Twenty full days into the next month is probably the latest I’ve ever left a round-up post. Here at Chez Pennylegion we’re mired in moving logistics at the moment, which seem to be taking most of my mental energy; I had been delaying this post because I really wanted to write about one book on its own, Neil Postman’s Technopoly: The Surrender of Culture to Technology. I’ve started that post three or four times now — I don’t think it’s going to happen anytime soon. It’s time to set it aside; for the moment, suffice to say that you should consider giving it a read. As to the rest, here’s January’s list:
- The Mysterious Benedict Society (Trenton Lee Stewart)
- The Mysterious Benedict Society and the Prisoners Dilemma (Trenton Lee Stewart)
- Tending the Heart of Virtue (Vigen Guroian)
- The All-Girl Filling Station’s Last Reunion (Fannie Flagg)
- An Acceptable Time (Madeleine L’Engle)
- A War of Loves (David Bennett)
- Little Fires Everywhere (Celeste Ng)
- The Lost Tools of Learning (Dorothy L. Sayers)
- Over Sea, Under Stone (Susan Cooper)
- The Dark is Rising (Susan Cooper)
- Greenwitch (Susan Cooper)
- The Grey King (Susan Cooper)
- Silver on the Tree (Susan Cooper)
- Annabel Scheme (Robin Sloan)
- Technopoly (Neil Postman)
- The Little Mermaid and Other Fairy Tales (Hans Christian Andersen)
This was one of those heavy-on-the-fiction months, and included reading/completing two series… serieses… groups of related books. The Mysterious Benedict Society and [Ditto] and the Prisoners Dilemma capped off my re-read of Trenton Lee Stewart’s delightful middle-grade puzzle books (completely out of order, mind you). And I (re)read through Susan Cooper’s The Dark is Rising Sequence while barely pausing to breathe between each installment. It’s an interesting series, with that very British mix of Christian and Pagan symbols and forces — plus some ethical dilemmas worth pondering. At the end of the last book, a secondary character finds that his wife has been in league with the Dark — that his entire marriage has been built around a lie. She is destroyed; he has the choice put before him to either remember all that has truly happened (including the great grief of her betrayal) or to remember only that she has died (but no details of her misalliance with the Dark or the truth of their union). The choice, in a way, is between grief and grief: but is it better to grieve the truth or the lie?
I picked up Fannie Flagg’s The All-Girl Filling Station’s Last Reunion after enjoying Friend Green Tomatoes at the Whistle Stop Cafe in December. It’s a fun read, moving between present-day Alabama, where middle-aged Sookie Earle finds out something shocking about her past, and WW2-era Wisconsin, where a group of Polish-American sisters run their family’s filling station before enlisting and flying with the WASP. The family-drama side of the narrative is heartfelt, and I learned a lot about an area of the war effort I had never heard much about.
An Acceptable Time is one of those Madeleine L’Engle novels I’ve had kicking around my shelves approximately forever but hadn’t actually read. I liked it; much food for thought as always and a fun time travel element. I think this is one of the middle books of a series, though, and it probably would have been a better read if it had been slotted into its proper place.
Little Fires Everywhere was probably the best of the fiction I read last month; indeed, I still think about it from time to time. Ng’s story is set in a Cleveland suburb in the late 1990s — my uncle’s garage makes an appearance, which was a bit surreal — and the plot circles around motherhood in all of its many complicated forms. I think she hits it all: miscarriage and infant loss, adoption (from bio-and adoptive-parent perspectives), surrogacy, abortion, wanted and unwanted motherhood, good relationships between mothers and children, bad relationships between mothers and children… you name it, Ng invites us to ponder it. The greatest strength of this novel is that she manages to make all of her characters sympathetic; our expectations about their motivations are constantly getting overturned, which makes the book’s moral/ethical explorations all the more poignant. I’ll be reading this one again.
If I hadn’t read Little Fires Everywhere, I probably would have pegged Annabel Scheme as the best in January — it’s a strange, compelling little novella from the wonderfully weird brain of Robin Sloan (author of Mr. Penumbra’s 24-Hour Bookstore and Sourdough). And you can download it for free in several formats here!
Last but not least on the fiction side of things, I read the collected fairy tales of Hans Christian Andersen — in an absolutely gorgeous edition put forth by MinaLima, the design firm behind the Harry Potter movie aesthetics. I hadn’t read most of the stories for decades, probably. Since the MinaLima edition is a thing of beauty and a joy forever, it’s gone onto my to-buy list, along with the other books in the series (The Jungle Book, The Beauty and the Beast, The Secret Garden, and Peter Pan).
Phew! On to the non-fiction!
Tending the Heart of Virtue was briefly treated in this post.
Dorothy L. Sayers’s The Lost Tools of Learning is really just a long essay I happen to own in book form. You can read it for free here (go on, it’ll just take a few minutes). This is one of the resources that is helping to shape my thinking as we consider school options for Anselm and Perpetua.
A War of Loves: The Unexpected Story of a Gay Activist Discovering Jesus recounts David Bennett’s surprising conversion to Christ; one of its major strengths is how gracious and even-handed Bennett is towards those on all sides of this particular culture war. Everyone we meet in A War of Loves is a human being — something all to easy to forget.
Finally: Technopoly. I have a blog post in my drafts folder that’s just long excerpts of Technopoly that I just want everybody to read — and I hope they’ll see the light of day. In the mean time, the Cliff’s Notes version: Neil Postman published Technopoly in 1992, looking at the intersection of culture and technology. He uses a historical approach in discussion how technological innovation changes culture (the printing press being the obvious example) and then traces the roots of what he sees as a particularly American obsession with technological progress as a marker of human progress. Postman was writing at what we might think of as the dawn of the computer age; his remarks are eerily prescient and, although social media, “smart” technologies, and the like did not exist at the time of his writing, it’s pretty easy to extrapolate his points. America, Postman argues, is a “techonopoly” (as opposed to a “tool-using culture” or a “technocracy”); that is, a culture which sees technological innovation as its highest cultural good and in which technological innovation is chiefly seen as only ever good. Postman invites us to interrogate those claims. He is no Luddite; Postman doesn’t see technological advances as bad things per se — but argues that every major technological change is a mixed blessing, creating cultural winners and cultural losers.
There is a lot more that I would say about Technopoly if I could drag my grey matter into line to do so right now. But instead, let me close with Postman’s recipe for how to become “a loving resistance fighter” against the forces of cultural technopoly:
… if there is an awareness of and resistance to the dangers of Technopoly, there is reason to hope that the United States may yet survive its Ozymandias-like hubris and technological promiscuity. Which brings me to the “resistance fighter” part of my principle. Those who resist the American Technopoly are people
who pay no attention to a poll unless they know what questions were asked, and why;
who refuse to accept efficiency as the pre-eminent goal of human relations;
who have freed themselves from the belief in the magical powers of numbers, do not regard calculation as an adequate substitute for judgment, or precision as a synonym for truth;
who refuse to allow psychology or any “social science” to pre-empt the language and thought of common sense;
who are, at least, suspicious of the idea of progress, and who do not confuse information with understanding;
who do not regard the aged as irrelevant;
who take seriously the meaning of family loyalty and honor, and who, when they “reach out and touch someone,” expect that person to be in the same room;
who take the great narratives of religion seriously and who do not believe that science is the only system of thought capable of producing truth;
who know the difference between the sacred and the profane, and who do not wink at tradition for modernity’s sake;
who admire technological ingenuity but do not think it represents the highest possible form of human achievement.
A resistance fighter understands that technology must never be accepted as part of the natural order of things, that every technology — from an IQ test to an automobile to a television set to a computer — is a product of a particular economic and political context and carries with it a program, an agenda, and a philosophy that may or may not be life-enhancing and that therefore requires scrutiny, criticism, and control. In short, a technological resistance fighter maintains an epistemological and psychic distance from any technology, so that it always appears somewhat strange, never inevitable, never natural. — Neil Postman, Technopoly, 183-5
Indeed. Tune in this time next month when I tell you about the two whole books it looks like I’m going to get through in February.
In this Ordinary Time 