I’m a millennial — and older one, not quite a “digital native”, but close. We got the internet at home when I was eleven or twelve, and I got my first email address (hotmail, of course) shortly thereafter. My friend Fiona made the address for me since I didn’t know how to do it yet, and our class set off exploring the wonderful world of email, learning lessons as we went, like “anything you put in an email can be forwarded to anyone else” and “you really should change your password if your friends know it.” We discovered chat rooms (a/s/l?). We discovered Napster, and then Limewire, and debated the ethics of downloading music in our high school philosophy class. We discovered how easy it was to sign up our peers for spam email lists (sorry, Geoff). This was before Google Search had really taken off, so we Asked Jeeves — or just typed in URLs at random and hoped we landed somewhere interesting and not pornographic. We played Neopets. We forwarded chain emails that promised us an unexpected windfall or to reveal the name of our crush. In short, we were early adopters of the internet and all its wonders.
The pattern continued, of course. My generation used MySpace, Xanga, Livejournal, and other relics of the early digital age. I’ve been blogging off and on since 2003 — that’s a long time in internet terms. We sent gmail invitations to our friends, back when you needed one to sign up for an email address. And in the early 2000s, we got to college and university, received an official school email, and promptly signed up for Facebook. I started using Facebook in late 2005, about a year and a half after it launched. That was back when you needed an official school or work email address, or a personal invitation if you were still in high school. Our parents weren’t using it yet, and neither were our younger siblings. This was back before timeline, when users had “walls” where we could post. It was back before you could comment on posts, so if you wanted to follow a conversation you would have to flip back and forth between the walls of the people in question. Back then, every status you wrote had to begin with “[Name] is” and so we would write convoluted sentences to get around it: “Christine is saying ‘Good morning! to all of you!”
Gradually, all of these things changed. Facebook eventually opened itself up to any user over the age of 13 (or willing to input a fake birthday saying that’s what they were). Facebook finally got rid of the static “is” in our posts, and made it easier to comment on what other people had written. They launched timeline, which meant that you could find someone’s profile and very easily see all of their activity in one place, going back years, just by using your scroll-wheel (back then we were using wired mice, of course). The site went through the usual redesigns of its user interface, all of which were met with grumbling… but we still kept using it.
It was so easy, so friendly, so benign. We could tell our friends what we were thinking and doing, “check in” with Facebook so that they knew where on the earth we were, list our favourite media, “like” our favourite artists, look through each other’s vacation pictures, and on it went. We got older; we shared engagement and wedding pictures, pregnancy announcements, birth stories, baby pictures. We discovered memes. The rule of thumb for using the internet gradually morphed from “always stay anonymous” to “always use your real name”. We told Facebook when we started dating, and when we broke up. Our list of friends expanded wildly, starting with our university classmates and moving backwards in time to pick up our elementary school classmates, childhood friends we had lost track of, people with whom we used to share some aspect of a common life. We added our relatives and told Facebook exactly how we were related. We added our current and former coworkers, our coreligionists, members of our academic and social clubs. We shared posts, liked pages, sent messages.
We thought we were participating in a vast social network, but we were wrong. This wasn’t a social network. This was a social experiment, and we have been its unwitting subjects.
While we were using Facebook we were creating a free, immense dossier on ourselves, ripe for harvesting: our real names, our relationships and connections, our likes and dislikes, our real birth dates, our geographic locations, our political and religious affiliations, our purchases, the causes we supported, our hashtagged thoughts on a thousand different things, our social activities, our hobbies, our jobs, our milestone celebrations, our children. We became complicit in our own surveillance. And all of this data was being collected, collated, analysed, sold to advertisers, used to program powerful algorithms that increasingly controlled what we saw and not only how we used it, but how we felt about it all. It was designed to be addictive, to seduce us with those precious dopamine hits of likes and shares, to get us to give up all of this information without a second thought. We started receiving attention-eroding notifications whenever something happened — our phones dinging and urgent red icons popping up with every comment and tag — to get us to check, and check, and check the website throughout the course of our days. It’s not a coincidence that so many Silicon Valley insiders have backgrounds in behaviourism.
About a week ago I wrote a post about my growing discomfort with social media in general, and Facebook in particular. Since then I’ve been reading more, and I’ve decided to take the plunge. I’m deleting my Facebook account. Maybe you should think about deleting yours.
Not that Facebook makes it easy. I started clearing my profile out even before I made the decision to leave entirely: downloading any pictures I want, un-tagging myself from posts and photos, deleting albums, deleting my own status updates and shared articles, hiding things from my timeline. It’s taken many hours to do these things, even with the help of a chrome plug-in that will do it automatically. Deleting a post or untagging a photo takes several clicks. There is no way to do batch deletions — every post must be dealt with, one at a time, by hand. Facebook doesn’t show you everything in your timeline and so I’ve had to scroll through over and over again to make sure I’ve gotten everything. Frankly, it’s a pain in the butt. And I have zero doubts that it is a pain in the butt on purpose. But I’m still going, and I suppose you can consider this post my #deletefacebook manifesto.
I’m not going today. I will need some time to comb through my contacts, to make sure that I have people’s email addresses and that they have mine. I don’t want to lose the genuine connections that have been maintained through this site — which is exactly the fear Facebook counts on, that we won’t be able to leave because of what we think we’ll miss out on. Well, last time I checked phone numbers and email still exist. We were all able to keep in touch with each other fifteen years ago through other means. We can do it again. I’ve downloaded a few news apps to my phone so that I won’t be relying on finding articles through my newsfeed. I’m not aiming to replace Facebook with an alternative social media app or account. I’m aiming to replace it with nothing. With email, with texting and phone calls, with personal conversations. Maybe some friendships will fall by the wayside. Maybe that’s ok.
So here’s the question: what difference is this going to make? To Facebook, not much of one. The site has over two billion users, it’s not going to feel me going. But I’m not doing this to try and affect Facebook. I’m doing this because of its effect on me, on my life, on the life of my family. I’m doing this because I believe this is the right thing for me to do, whether it ripples out into something larger or not. I’ve given over a decade of my life to Facebook, and it’s time for us to break up.
For further reading:
Be a pioneer — delete facebook (The Guardian)
#deletefacebook (trending on Twitter)
Tech Companies Design Your Life, Here’s Why You Should Care (tristanharris.com)
In the Depths of the Digital Age (New York Review of Books)